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1 Prayers In The Air
Religion: PIAУниверсальный русско-английский словарь > Prayers In The Air
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2 prière
prière [pʀijεʀ]feminine nouna. prayer• dire or faire ses prières to say one's prayersb. ( = demande) entreaty► prière de... please...• « prière de ne pas fumer » "no smoking (please)"* * *pʀijɛʀ1) Religion prayer2) ( demande) request; ( plus insistant) plea, entreaty* * *pʀijɛʀ nf1) RELIGION prayer2) (= demande instante) plea, entreaty3) (locution)prière de...; "prière de ne pas déranger" — "please do not disturb"
* * *B nf1 Relig prayer; lieu de prière place of prayer; appeler les fidèles à la prière to call the faithful to prayer; une journée placée sous le signe de la prière a day of prayer; être absorbé dans sa prière to be absorbed in prayer ou one's prayers; faire sa prière or ses prières to say one's prayers; conduire la prière to lead the prayers; la prière du soir evening prayers (pl);2 ( demande) request; ( plus insistant) plea, entreaty; céder à la prière de qn to give in to sb's request, to yield to sb's plea ou entreaty; prière de fermer la porte please close the door; prière de ne pas fumer no smoking please; prière de ne pas se pencher à la portière do not lean out of the window.[prijɛr] nom féminindire ou faire ou réciter ses prières to pray, to say one's prayers‘prière de ne pas fumer’ ‘no smoking (please)’————————prière d'insérer nom masculin & nom féminin -
3 פרס I, פרשׂ
פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr. -
4 פָּרַס
פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr. -
5 סופר
סוֹפֵרm. (b. h.; סָפַר) 1) scribe, writer of documents, copyist of prayers Gitt.VIII, 8 כתב ס׳ גטוכ׳ if the scribe wrote the letter of divorce for the husband and a receipt for the wife Keth.51a, a. e. טעות ס׳, v. אַחֲרָיוּת. B. Bath.21b ס׳ מתא (Ms. M. ספר) town-scribe (libeliarius); B. Mets. 109b top ספר; B. Bath.21a ס׳ מתא (some ed. ספר), v. Tosaf. a. l.; (Rashi: principal of a town-school keeping assistants, v. infra); a. fr. 2) a scholarly man, opp. בּוֹר illiterate. Ber.45b אחד ס׳וכ׳ if one is a scholar (knowing the prayers) and the other illiterate. 3) school teacher, primary teacher. B. Bath. l. c. ס׳ יהודי a Jewish teacher; ס׳ ארמאי a teacher of secular branches (oth. opin.: a gentile teacher). Ib. ס׳ מתא, v. supra. Tosef.Meg.IV (III), 38 והס׳ מלמד כדרכו but the Bible teacher teaches (these passages) in his usual way; a. fr.Pl. סוֹפְרִים, סוֹפְרִין. Gitt.24b ס׳ העשוייןוכ׳, v. לָמַד. Y. Ḥag.I, 76c, a. e. ס׳ ומשנים, v. מִשְׁנִים. Ber. l. c. בששניהם ס׳ when both of them are scholarly men (knowing the prayers); a. fr.Kidd.IV, 13 לא יְלַמֵּד ס׳ must not be a teacher of primary schools.מסכת ס׳ the Treatise Sofrim, one of the small treatises attached to the Talmud, containing rules for writing Torah copies; (in Septem Libri, ed. Kirchheim: מסכת ספר תורה).Esp. Sofer, pl. Sofrim, title of the scholars of the ante-Tannaic period, beginning with Ezra (v. Ezra 7:11). Y.Shek.V, beg.48c. Kidd.30a לפיכך … ס׳ שהיו סופריםוכ׳ the early scholars were called Sofrim, because they counted all the letters in the Torah; a. fr.דברי ס׳ enactments or interpretations dating from the Soferic period. Yeb.II, 4 מד׳ ס׳ belonging to the prohibitions ascribed to the Sofrim. Snh.XI, 3 חומר בד׳ ס׳וכ׳ disregard of Soferic enactments is more strictly dealt with, v. חוֹמֶר I. Ib. 88b דבר שעיקרו … מד׳ ס׳ a law which is founded on the Torah, but the interpretation of which dates from the Soferic period. Tosef.Kidd.V, 21; a. fr.תקון ס׳, v. תִּיקּוּן. -
6 סוֹפֵר
סוֹפֵרm. (b. h.; סָפַר) 1) scribe, writer of documents, copyist of prayers Gitt.VIII, 8 כתב ס׳ גטוכ׳ if the scribe wrote the letter of divorce for the husband and a receipt for the wife Keth.51a, a. e. טעות ס׳, v. אַחֲרָיוּת. B. Bath.21b ס׳ מתא (Ms. M. ספר) town-scribe (libeliarius); B. Mets. 109b top ספר; B. Bath.21a ס׳ מתא (some ed. ספר), v. Tosaf. a. l.; (Rashi: principal of a town-school keeping assistants, v. infra); a. fr. 2) a scholarly man, opp. בּוֹר illiterate. Ber.45b אחד ס׳וכ׳ if one is a scholar (knowing the prayers) and the other illiterate. 3) school teacher, primary teacher. B. Bath. l. c. ס׳ יהודי a Jewish teacher; ס׳ ארמאי a teacher of secular branches (oth. opin.: a gentile teacher). Ib. ס׳ מתא, v. supra. Tosef.Meg.IV (III), 38 והס׳ מלמד כדרכו but the Bible teacher teaches (these passages) in his usual way; a. fr.Pl. סוֹפְרִים, סוֹפְרִין. Gitt.24b ס׳ העשוייןוכ׳, v. לָמַד. Y. Ḥag.I, 76c, a. e. ס׳ ומשנים, v. מִשְׁנִים. Ber. l. c. בששניהם ס׳ when both of them are scholarly men (knowing the prayers); a. fr.Kidd.IV, 13 לא יְלַמֵּד ס׳ must not be a teacher of primary schools.מסכת ס׳ the Treatise Sofrim, one of the small treatises attached to the Talmud, containing rules for writing Torah copies; (in Septem Libri, ed. Kirchheim: מסכת ספר תורה).Esp. Sofer, pl. Sofrim, title of the scholars of the ante-Tannaic period, beginning with Ezra (v. Ezra 7:11). Y.Shek.V, beg.48c. Kidd.30a לפיכך … ס׳ שהיו סופריםוכ׳ the early scholars were called Sofrim, because they counted all the letters in the Torah; a. fr.דברי ס׳ enactments or interpretations dating from the Soferic period. Yeb.II, 4 מד׳ ס׳ belonging to the prohibitions ascribed to the Sofrim. Snh.XI, 3 חומר בד׳ ס׳וכ׳ disregard of Soferic enactments is more strictly dealt with, v. חוֹמֶר I. Ib. 88b דבר שעיקרו … מד׳ ס׳ a law which is founded on the Torah, but the interpretation of which dates from the Soferic period. Tosef.Kidd.V, 21; a. fr.תקון ס׳, v. תִּיקּוּן. -
7 תבה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
8 תיבה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
9 תֵּבָה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
10 תֵּיבָה
תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e. -
11 προσευχή
προσευχή, ῆς, ἡ① petition addressed to deity, prayer (polyth. pap BGU 1080, 4 [III A.D.] κατὰ τὰς κοινὰς ἡμῶν εὐχὰς καὶ προσευχάς; LXX; pseudepigr.; Jos., Bell. 5, 388, w. less prob. [s. 2] C. Ap. 2, 10, Ant. 14, 258) IEph 1:2; 5:2; 10:2; 11:2; IMg 14:1; IPhld 5:1; ISm 11:1, 3. αἱ πρ. τῶν ἁγίων Rv 5:8; 8:3f.—1 Pt 3:7. W. δέησις Ac 1:14 v.l.; Eph 6:18; Phil 4:6; IMg 7:1; cp. 1 Ti 2:1; 5:5 (s. δέησις). W. εὐχαριστία ISm 7:1. W. ἐλεημοσύναι Ac 10:4; διὰ τὴν πρ. IPol 7:1; διὰ τῶν πρ. Phlm 22; ἐν (τῇ) πρ. through prayer Mk 9:29; IEph 20:1; IPhld 8:2; in prayer IRo 9:1; ἐν ταῖς πρ. in the prayers IMg 14:1; ITr 13:1; Col 4:12. W. the same mng. ἐπὶ τῶν πρ. Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4; κατὰ τὴν πρ. IPhld 10:1. ἡ πρ. τοῦ θεοῦ prayer to God Lk 6:12. Also πρ. γινομένη πρὸς τὸν θεόν Ac 12:5; cp. πρὸς τὸν κύριον AcPl Ha 6, 9 (πρ. πρός as Ps 68:14). ὥστε … ἐκτενῆ ὑπὸ πάντων πρ. γενέσθαι τῷ Παύλῳ so that prayers were said fervently by all for Paul AcPl Ha 6, 7. W. νηστεία Mt 17:21; Mk 9:29 v.l. Fasting called better than prayer 2 Cl 16:4a. Prayer fr. a good conscience saves fr. death, vs. 4b; drives out demons Mk 9:29. τὰς πρ. ἀναφέρειν πρὸς τὸν θεόν (ἀναφέρειν προσευχάς Orig., C. Cels. 8, 73, 32; s. ἀναφέρω 3) 2 Cl 2:2; προσκαρτερεῖν τῇ πρ. Ac 1:14; Ro 12:12; Col 4:2; cp. Ac 2:42; 6:4 (w. τῇ διακονίᾳ). ἐκπεσεῖν τῆς πρ. AcPl Ha 2, 8. σχολάζειν τῇ πρ. 1 Cor 7:5 (on prayer and abstinence s. TestNapht 8:8); see IPol 1:3. νήφειν εἰς προσευχάς 1 Pt 4:7; καταπαύειν τὴν πρ. MPol 8:1; ἀναπαύειν τὴν πρ. AcPl Ha 4, 32. αἰτεῖν ἐν τῇ πρ. Mt 21:22. προσευχῇ προσεύχεσθαι pray earnestly Js 5:17. In a kneeling position or prone on the ground; hence ἀναστὰς ἀπὸ τῆς πρ. Lk 22:45; ἐγείρεσθαι ἀπὸ τῆς πρ. Hv 2, 1, 3; εἰσηκούσθη ἡ πρ. Ac 10:31; ἀκούειν πρ. AcPl Ha 2, 14. τὸ ἴδιον ἔργον τῆς πρ. 4, 28. Public, communal prayer ἡ μετʼ ἀλλήλων πρ. ITr 12:2. αἱ πρ. ὑπέρ τινος πρὸς τὸν θεόν intercessions to God on behalf of someone Ro 15:30; ὥρα τῆς πρ. Ac 3:1 (s. ἔνατος and the lit. there.—On a fixed time for prayer s. Marinus, Vi. Procli 24 καιρὸς τῶν εὐχῶν; also 22, end). οἶκος προσευχῆς (=בֵּית־תְּפִלָּה Is 56:7) house of prayer Mt 21:13; Mk 11:17; Lk 19:46. On προσέρχεσθαι ἐπὶ προσευχήν D 4:14 s. προσέρχομαι 2. Cp. B 19:12.—For lit. s. προσεύχομαι, end.② a place of or for prayer, place of prayer Ac 16:13, 16. Esp. used among Jews, this word is nearly always equivalent to συναγωγή in the sense of a cultic place (s. συναγωγή 2a; SKrauss, Pauly-W. 2 ser. IV, ’32, 1287f; ins New Docs 3, 121f; 4, 201f). But many consider that the πρ. in Ac 16:13, 16 was not a regular synagogue because it was attended only by women (vs. 13), and because the word συν. is freq. used elsewh. in Ac (e.g. 17:1, 10, 17); the πρ. in our passage may have been an informal meeting place, perh. in the open air (s. BSchwank VD 3, ’55, 279).—In the rare cases in which a polyth. place of prayer is called πρ., Jewish influence is almost always poss. (reff. fr. lit., ins and pap in Schürer II 425f; 439–47; Mayser I/32 ’36 p. 19; Boffo, Iscrizioni 39–60. See also 3 Macc 7:20 al.; SEG VIII, 366, 6 [II B.C.], also reff. in XLII, 1849; Dssm., NB 49f [BS 222f]; MStrack, APF 2, 1903, 541f; Philo; perh. Jos., C. Ap. 2, 10 and Ant. 14, 258 [contradictory positions on the latter in Schürer II 441, 65 and 444, 76]; Elbogen2 445; 448; 452; SZarb, De Judaeorum προσευχή in Act. 16:13, 16: Angelicum 5, 1928, 91–108; also συναγωγή 2). But such infl. must be excluded in the case of the ins fr. Epidaurus of IV B.C. (IG IV2/1, 106 I, 27), where the Doric form of προσευχή occurs in the sense ‘place of prayer’: ποτευχὰ καὶ βωμός. Hence it is also improbable in IPontEux I2, 176, 7 and in Artem. 3, 53 p. 188, 27; 189, 2.—RAC VIII 1134–1258; IX 1–36; BHHW I 518–23. MHengel, Proseuche u. Synagoge, KGKuhn Festschr., ’71, 157–84; Schürer II 423–63.—DELG s.v. εὔχομαι. M-M. EDNT. TW. Sv. -
12 поминание
1) (список с именами усопших и живых для поминания; прост. тж. поминальник, помянник; тж. синодик 1)) list of names of dead (and sick) persons, a list of the dead to be prayed for, death bill; ( у католиков - с именами усопших) obituary, memento, истор. beadroll2) ( вклад за помин души) donation for remembrance of the dead in prayer3) (момент в богослужении, когда молятся за упокой) the commemorations of the dead, the prayers for the dead; ( или за здравие) the prayers for the health of smb. -
13 תקיעתא
תְּקִיעֲתָא, תְּקִיעֲתָהsame; pl. תְּקִיעָתָא, תְּקִיעָתָה. Y.Succ.IV, 54b bot. לא תעבדון ת׳ בשבתא (= יומא דת׳) do not arrange the calendar so as to make the New Years Day fall on a Sabbath; a. e.Esp. the prayers on the New Year interspersed with blowing the Shofar, the Musaf of the New Years Day. R. Hash. 30a, מסיים ת׳וכ׳, v. תְּקוֹעָא. Lev. R. s. 29 בת׳ דרב in the New Years prayers composed by Rab; Tanḥ. Haăz. 4; Y.R. Hash. I, 57a תקיעיתא (corr. acc.); Yalk. Num. 782; Pesik. Baḥod., p. 150a>; Dirshu, p. 156b>; Y.Ab. Zar. I, 39c top ת׳ דבי רב; a. e. -
14 תְּקִיעֲתָא
תְּקִיעֲתָא, תְּקִיעֲתָהsame; pl. תְּקִיעָתָא, תְּקִיעָתָה. Y.Succ.IV, 54b bot. לא תעבדון ת׳ בשבתא (= יומא דת׳) do not arrange the calendar so as to make the New Years Day fall on a Sabbath; a. e.Esp. the prayers on the New Year interspersed with blowing the Shofar, the Musaf of the New Years Day. R. Hash. 30a, מסיים ת׳וכ׳, v. תְּקוֹעָא. Lev. R. s. 29 בת׳ דרב in the New Years prayers composed by Rab; Tanḥ. Haăz. 4; Y.R. Hash. I, 57a תקיעיתא (corr. acc.); Yalk. Num. 782; Pesik. Baḥod., p. 150a>; Dirshu, p. 156b>; Y.Ab. Zar. I, 39c top ת׳ דבי רב; a. e. -
15 תְּקִיעֲתָה
תְּקִיעֲתָא, תְּקִיעֲתָהsame; pl. תְּקִיעָתָא, תְּקִיעָתָה. Y.Succ.IV, 54b bot. לא תעבדון ת׳ בשבתא (= יומא דת׳) do not arrange the calendar so as to make the New Years Day fall on a Sabbath; a. e.Esp. the prayers on the New Year interspersed with blowing the Shofar, the Musaf of the New Years Day. R. Hash. 30a, מסיים ת׳וכ׳, v. תְּקוֹעָא. Lev. R. s. 29 בת׳ דרב in the New Years prayers composed by Rab; Tanḥ. Haăz. 4; Y.R. Hash. I, 57a תקיעיתא (corr. acc.); Yalk. Num. 782; Pesik. Baḥod., p. 150a>; Dirshu, p. 156b>; Y.Ab. Zar. I, 39c top ת׳ דבי רב; a. e. -
16 פלל
פָּלַל(b. h.) to separate, divide. Pi. פִּילֵּל to arbitrate, intercede; trnsf. to pray. Sabb.55b (ref. to פ̇ח̇ז̇, Gen. 49:4) פִּ֗ילַּלְתָּה ח̇לתה ז̇רחהוכ׳ thou didst plead, thou didst pray, thy prayer rose Hithpa. הִתְפַּלֵּל, Nithpa. נִתְפַּלֵּל (denom. of תְּפִלָּה) to pray. Ber.V, 1 להִתְפַּלֵּל, v. כּוֹבֶד. Ib. היו שוהים … ומִתְפַּלְּלִים used to tarry a while (in meditation) and then say the prayers. Ib. IV, 3 יִתְפַּלֵּל שמונה עשרה should pray the eighteen benedictions. Ib. 4 מִתְפַּלֵּל תפלה קצרה says a short prayer. Y. ib. 8b top ספק נתפ׳ ספק לא נ׳ if he is in doubt whether he has or has not said his prayers; a. v. fr. -
17 פָּלַל
פָּלַל(b. h.) to separate, divide. Pi. פִּילֵּל to arbitrate, intercede; trnsf. to pray. Sabb.55b (ref. to פ̇ח̇ז̇, Gen. 49:4) פִּ֗ילַּלְתָּה ח̇לתה ז̇רחהוכ׳ thou didst plead, thou didst pray, thy prayer rose Hithpa. הִתְפַּלֵּל, Nithpa. נִתְפַּלֵּל (denom. of תְּפִלָּה) to pray. Ber.V, 1 להִתְפַּלֵּל, v. כּוֹבֶד. Ib. היו שוהים … ומִתְפַּלְּלִים used to tarry a while (in meditation) and then say the prayers. Ib. IV, 3 יִתְפַּלֵּל שמונה עשרה should pray the eighteen benedictions. Ib. 4 מִתְפַּלֵּל תפלה קצרה says a short prayer. Y. ib. 8b top ספק נתפ׳ ספק לא נ׳ if he is in doubt whether he has or has not said his prayers; a. v. fr. -
18 רגל
רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr. -
19 רֶגֶל
רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr. -
20 עבד I, עביד
עֲבַדI, עֲבֵיד ch. sam(עבד to work) (corresp. to h. עָשָׂה) 1) to do, labor; to make; to act. Targ. Gen. 1:7. Ib. 31:26; a. v. fr.Ber.60b לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem.4b אי עביד מהני, v. הֲנִי. Yeb.37a מי עָבוּד רבנן תקנתאוכ׳ (not עביד) have the Rabbis adopted special measures for priests ? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth.60b לא עַבְדֵי נשי דחנקןוכ׳ women will not do such a thing as Strangling their children. Kidd.50a לא ע׳ אינש דמשויוכ׳ a man will not declare himself a wrongdoer; a. v. fr. 2) to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well (crops promise to be good); ‘the land is not doing well; a. fr. 3) to spend time. Y.Shebi.VIII, 38b top עביד טמיר במערתאוכ׳ he remained hidden in a cave ; ib. IX, 38d. Y.Shek.V, 48d top עַבְדַת טמיראוכ׳ she (the ass) remained hidden with them ; Gen. R. s. 60 עבדת גבון; a. fr.Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y.Peah III, 17d bot. היך ע׳ how did it happen (i. e. in what case would it make a practical difference for the slave)? R. Hash. 22b, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu.46a, v. גְּזַם; a. fr. Af. אַעֲבֵיד, Pa. עַבֵּיד 1) to make, produce. Targ. O. Ex. 32:10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. 30:37; a. fr.Lev. R. s. 28, end, v. infra. 2) to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e. 3) to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116b טינא דמע׳ thoroughly kneaded clay. Ithpe. אִיתְעֲבֵיד, אִיעֲבֵיד to be done; to be made, become. Targ. Gen. 29:26. Targ. Koh. 8:4. Targ. Ps. 62:4; a. fr.Lam. R. to II, 2 בעית לאִיעַבְדָּאוכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳וכ׳ he who made the comes …, is now to become a bather ; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. Zeb.75b דאיעבד, read: דאיערוב, v. עֲרַב I.V. דִּיעֲבַד.
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